La pensée chinoise by Marcel GRANET

By Marcel GRANET

‎L'expression de los angeles pensée, les idées directrices, le système du monde, sectes et écoles.

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En revanche, chacun des groupements de traits, qu’on traite souvent de « phonétique », forme un symbole en soi complet et correspond d’ordinaire, beaucoup mieux qu e le radical, à ce que nous pourrions être tentés d’appeler une racine. Solidaire d’un signe vocal dans lequel on tient à voir une valeur d’emblème, le signe graphique est lui-même considéré comme une figuration adéquate, ou plutôt, si je puis dire, comme une appellation efficace. L’écriture, étant données ces dispositions d’esprit, n’a point besoin d’être idéographique au sens strict du mot.

Chaque fois qu’on les formule, ils éveillent une émotion singulière. Un poète, qui, par exemple, veut porter bonheur au prince de Song (77) utilisera les mêmes centons. En sus de la puissance bénéficiente qu’il conserve entière et d’un air de grandeur impersonnelle dont le poème tire son envol lyrique, le thème des cheveux jaunissants et des longs sourcils peut servir parfaitement (les gloses l’affirment) à expri mer un vœu empreint d’une effusion tout intime et particu larisé par l’intention la plus déterminée.

De même, l’écri vain, ses exégètes et ses éditeurs, s’ils peuvent consentir à marquer les mots actifs et les locutions dominantes, s’inter diront d’indiquer les mouvements de détail et les articulations • 69 secrètes de la pensée. Celle-ci, dans sa pleine richesse, sera communiquée au seul lecteur qui, si son esprit s’éveille au signal puissant et fu rtif qu’une formule ou un verbe lui auront fait entendre, pourra, par un effort comparable à celui d’un adepte cherchant l’initiation, pénétrer l’essence rythmique de la phrase.

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