Development of religious architecture in later periods by Dogan Kuban

By Dogan Kuban

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114). ).  140). ).

177). ). ­(Source: Sourdel­Thomine­Spuler, Die Kunst des Islam, Fig. 171). ).  186). ).  234). ).  229). ). ­(Source: Wiet, The Mosques of Cairo, Fig. 15). ).  47). Plate IX The Courtyard of the Masjid­i juma*­isfahan*, (Begun Eleventh century).  67).  319). ).  257). ).  257). ).  35). ).  430). ).  323). ). The mosque of abbas* I, built by the architect Abu lqasim*, clearly shows by the arrangement of its plan that the core of the Iranian mosque was the open courtyard.  99). ).  2). ).  66b).

164­209.  313.  243); in Turkey lahit, although lahd is a more general term for every kind of cenotaph.  4.  29. The tomb of Ali * Jafar*, Kayseri, Turkey, the section (Gabriel).  25.  This meaning comes close to that of Greek martyrion; however the word is not solely Arabic; it replaces the Syriac shahda (martyrium) as an architectural term.  18.  9. 25 It is sufficient for our purpose to observe that only two of the terms used in this context have had a direct, specific connotation with it, the qubba and the gunbadh*.

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