As Time Goes By: From the Industrial Revolutions to the by Chris Freeman, Francisco Louçã

By Chris Freeman, Francisco Louçã

The net and cellular phones have made every person extra acutely aware than ever of the pc revolution and its results at the economic system and society. 'As Time is going by way of' places this revolution within the viewpoint of past waves of technical swap: steam-powered mechanization, electrification, and motorization. It argues for a conception of reasoned monetary heritage which assigns a crucial position to those successive technological revolutions.

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Extra resources for As Time Goes By: From the Industrial Revolutions to the Information Revolution

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D l y h 'corne so problematic that a radical reconsideration seems necessary; this 1 ( " ( ( ) l lsid -rat i o n l1light alter the hierarchy of kinds of knowledge, or it might in­ I l I )( i t l C . :I n e w l l10de of knowledge production or a new object of analysis. In ,I l lY ':I Sl', t i l . re onsi dcration often takes the form of a return to some existing 1 1" \ 1 . w i t i c l t ) I I 'C I l iad ' sense but n o longer does. I n other words, it often takes 22 C H A P T E R O N E the form of a misreading that, when read retrospectively and in relation to the earlier text, looks like a solution to a problem that was never posed in the terms in which a solution is being offered.

1 5 This distinction constitutes the telling point of Dear's analysis: the singular nl periences or observed particulars that natural philosophers began to value in I l i e seventeenth century were not evident, because they were neither signifiers ( ) r- a nything nor self-evidently valuable; only when such particulars were inter­ preted as evidence did they seem valuable enough to collect, because only then did they acquire meaning or even, I contend, identity as facts. lr Jnd a particular that constitutes evidence helps us understand what I am call­ I I lg the peculiarity of the modern fact.

I have chosen not to limit this book to one or even a number of dis­ courses, because doing so has led many Foucauldians to focus exclusively on one kind of rationality-say, political rationality-despite Foucault's insistence that one must trace the "divergence, the distances, the oppositions, the differ­ ences, the relations of various . . "2 8 Limiting oneself to one ratio­ nality respects the outcome of that long (and uneven) process of disciplinary disaggregation that has created the modern, functionally differentiated do­ mains; but respecting this outcome without understanding the historical process of disaggregation that has produced it tends to obscure the traces of likeness that linger in modern discourses.

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